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Does the Koran Have Reference to Scientific and Technological Developments? If It Does, How? Print E-mail
Written by mquran.org   
Friday, 10 November 2006

In the name of God, the Merciful, the Compassionate.
Not a thing, fresh or withered, wet or dry, but it is in a Manifest Book. (6:59)

According to one interpretation, the Manifest Book is the Koran. This verse states that everything, wet or dry, is found in it. Is that really so? Yes, everything is found in it, but everyone cannot see that everything therein as the things are found at different levels. The Koran contains all things, either in the form of seeds, or of nuclei, or of summaries, or principles, or signs, and they are found either explicitly or implicitly, or allusively, or vaguely, or suggestively. One or other of these forms is preferred according to occasion, in a way fitting for the purposes of the Koran and in connection with the requirements of the context. For example:

How does the Koran allude to scientific and technological wonders?

As the result of man’s progress in science and industry, some scientific and technological wonders such as planes, electricity, motor vehicles, and means of radio and telecommunication have come into existence and taken the most prominent position in the material life of mankind. As it addresses the whole of mankind [at all times], the wise Koran certainly does not ignore these. Indeed, it has not ignored them and points to them in two ways:

• By way of the miracles of the Prophets.

• In connection with certain historical events.

For example:

Down with the makers of the trench of the fuel-fed fire! When they sat by it, and were themselves the witnesses of what they did to the believers. They ill-treated them for no other reason than that they believed in God, the Mighty, the All-Praised One. (85:4-8)

Likewise,

... in the loaded fleet. And We have created for them the like thereof whereon they ride. (36:41–2)

Verses like these point to trains, while the following verse, besides having many other meanings and connotations, alludes to electricity:

God is the light of the heavens and the earth. The parable of His light is as a niche wherein is a lamp, The lamp is in a glass. The glass is as it were a shining star. Kindled from a blessed tree, an olive, neither of the East or of the West, whose oil would almost glow forth (of it self) though no fire touched it: Light upon light. God guides to His Light whom He wills. (24:35)

Since numerous people have occupied themselves with the second sort of verses, those which allude to modern technological wonders in connection with historical events, and since they require much care and detailed explanation, and are in great number, for the present I shall content myself with these verses that allude to trains and electricity.

God made Prophets also the masters and forerunners of material progress

As God Almighty sent the Prophets to human communities as leaders and vanguards in respect of spiritual and moral progress, so also He endowed them with certain wonders and miracles and made them the masters and forerunners with respect to man’s material progress. He commands men to follow them absolutely.

Thus, just as by speaking of the spiritual and moral perfections of the Prophets, the Koran encourages people to benefit from them, so too in presenting their miracles it intends that people should try to achieve the like of them by scientific means. It may even be said that like spiritual and moral attainments, material attainments and wonders were also first given to mankind as a gift through Prophetic miracles. The Prophet Noah, upon him be peace, was the first to build ships, and Joseph, upon him be peace, the clock. Therefore, the ship and clock were first given to mankind as Prophetic miracles. It is a meaningful indication to this reality that so many craft guilds take a Prophet as the ‘patron’ or originator of their craft. For example, seamen take Noah, watchmakers take Joseph, tailors take Enoch, upon them be peace, and so on.

Since truth-seeking scholars and the science of eloquence have agreed that each of the Koran’s verses contains guidance and instruction, then the verses concerning the miracles of the Prophets, the most brilliant among the Koran’s verses, should not be taken as historical events; rather, they comprise numerous indications of guidance. By mentioning the miracles of the Prophets, the Koran shows the ultimate goal of scientific and technological developments, and specifies their final aims. It urges man forward toward those aims. Just as the past is the field for the seeds of the future and mirror to its potential picture, so too the future is the time to reap the harvest of the past life and mirror to the actual situation. Now, out of many examples, I shall point out only a few:

 
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