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What is the Koran? How Can It Be Defined? Print E-mail
Written by mquran.org   
Friday, 10 November 2006

The Koran is an eternal translation of the great book of the universe and the everlasting translator of the various ‘languages’ in which Divine laws of the creation and operation of the universe are ‘inscribed’; the interpreter of the books of the visible, material world and the world of the Unseen; the discloser of the immaterial treasuries of the Divine Names hidden on the earth and in the heavens; the key to the truths which lie beneath the lines of events; the tongue of the Unseen world in the visible, material one; the treasury of the favors of the All-Merciful One and the eternal addresses of the All-Glorified One coming from the world of the Unseen beyond the veil of this visible world; the sun of the spiritual and intellectual world of Islam and its foundation and plan; the sacred map of the worlds of the Hereafter; the expounder, the lucid interpreter, articulate proof, and clear translator of the Divine Essence, Attributes, Names and acts; the educator and trainer of the world of humanity and the water and light of Islam, which is the true and greatest humanity; the true wisdom of humankind and their true guide leading them to happiness; and for human beings it is both a book of law, a book of prayer, a book of wisdom, a book of worship and servanthood to God, and a book of commands and invitation, a book of invocation, and a book of mediation, a holy book containing books for all the spiritual needs of mankind, and a heavenly book which, like a sacred library, contains numerous booklets from which all the saints and the eminently truthful, and all the purified and discerning scholars and saints of different temperaments have derived their ways peculiar to each, and which illuminate each of these ways and answer the needs of all those with different tastes and temperaments who follow them.

Having come from the Supreme Throne of God, and originated in His Greatest Name, and issued forth from the most comprehensive rank of each Name, and as is explained in The Twelfth Word, the Koran is both the word of God as regards His being the Lord of the worlds, and His decree in respect of His having the title of the Deity of all creatures, and a discourse in the name of the Creator of all the heavens and earth, and a speech from the perspective of the absolute Divine Lordship, and an eternal sermon on behalf of the universal Sovereignty of the All-Glorified One, and a register of the favors of the Most Merciful One from the viewpoint of the all-embracing Mercy, and a collection of messages some of which begin with a cipher, and a holy book which, having descended from the surrounding circle of the Divine Greatest Name, looks over and surveys the circle surrounded by the Supreme Throne of God.

It is because of all these that the title of Word of God has been, and will always be, given to the Koran most deservedly. After the Koran come the Scriptures and Pages which were sent to some other Prophets. As for the other countless Divine words, some of them are conversations in the form of inspirations coming as the particular manifestations of a particular aspect of Divine Mercy, Sovereignty, and Lordship under a particular title with particular regard. The inspirations coming to angels, human beings and animals vary greatly with regard to their universality or particularity.

The Koran is a heavenly book, which contains in brief the Scriptures revealed to the previous Prophets in different ages, and the content of the treatises of all the saints with different temperaments, and the works of all the purified scholars each following a way particular to himself; the six sides of which are bright and absolutely free of the darkness of doubts and whimsical thoughts; whose point of support is with certainty Divine Revelation and the Divine eternal word, whose aim is manifestly eternal happiness, and whose inside is manifestly pure guidance. And it is surrounded and supported: from above by the lights of faith, from below by proof and evidence, from the right by the submission of the heart and the conscience, and from the left by the admision of reason and other intellectual faculties. Its fruit is with absolute certainty the mercy of the Most Merciful One, and Paradise; and it has been accepted and promoted by angels and innumerable men and jinn through the centuries.

All these qualities mentioned so far to define the Koran either have been proved in other places or will be done so in the following pages. None of this is mere assertion on our part; rather, whatever we claim is based on clear arguments.

 
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